460: “We” (Brontë, Groot, & Vaid-Menon)

“I am Heathcliff.” -Emily Brontë, Wuthering Heights
“We are Groot.” -Groot, Guardians of the Galaxy
“Becoming ourselves is a collective journey.” -Alok Vaid-Menon, Beyond the Gender Binary

                One of my very close friends is moving to Colorado tomorrow. I’m wonderfully happy for them: it will bring them closer to their partner, to the life and work and community they want to grow. And of course I’m sad. Our routes walking to campus were similar, and from now on, when I see someone walking beneath the magnolias on Oregon Avenue and wonder is that Dusty the answer will probably be no, they moved. They’re walking through other trees now.
                I’ve moved a lot, which means I’ve moved away from a lot of wonderful friends. I’ve had a lot of wonderful friends move away from me. And sometimes we stay in touch. And sometimes we drift apart. But sitting here, tonight, putting together the wonderfully silly collection of Brontë and Groot and Vaid-Menon, I’m struck by how I am my friend. I never thought about Emily Brontë’s line that much (and I’m still not sure about it, sitting how it does in a romantic relationship), but I’m a bit of a gardener in part through gardening with Dusty. I’m a bit of a forager, with plans to visit the redbuds and the magnolias (both delicious!), with Dusty. And while “I am Heathcliff” seems intent on individuals, on separate selves who can be connected or identical, I like Groot’s “we.” We are what we’re becoming together. We are walks through Urbana, following Boneyard Creek through town, pulled along by how the water flows. We are the taste of magnolia blossoms (gingery!) and the thought that my partner and I might plant one, now, and tend to it. Dusty suggested we might. Becoming we.

457: “A Lot of Trust” (Joy Harjo)

                “Sometimes when you go into a creative project there’s a lot of trust.”
                -Joy Harjo, in conversation with Jenny Davis at a CultureTalk on April 23, 2024 

                One of my favorite memories from my teenage years is walking through the forests of Oregon at night. We walked through tall trees. The boughs drinking starlight and moonlight. Filling the forest with a perfect darkness and playing tricks with our eyes. The brown needles carpeting the edge of our thoughts, and our little group following a dirt trail by the feeling of our barefoot feet. I did this once a year for seven years or so. Sometimes we lost the trail, and I would crawl on my hands and knees, feeling for smooth dust and the path that led through creaking tree trunks to a creek and then a river where the sky washed down and the water told long stories. I think, for me, that walking where I couldn’t see was a way of practicing—celebrating—growing into—resting into—trust.
                Creative projects are a wonderful place to grow that way. Lately I’ve been working on a novella I started in 2018. I started it as another kind of walking into what I couldn’t see, another kind of feeling for paths that lead toward river stories. In 2018 the project started as a kind of delighted what’s here?, a curiosity that was strong enough (easily!) to wrap roots around the rocks of worry and uncertainty and keep growing. Can I follow this? Find my way to listening a little more? Returning to the project, now, the can I often feels more frightening. I did an MFA. More of my professional life, more of my career, is tied to this idea of being a writer. That means the feeling of losing a path, of fumbling around for smooth dust in the prickly pine needles, is even scarier. “Can I follow this, learn from this?” can become a threat instead of an invitation. Joy Harjo reminds me that this project (like my love for Harjo and Davis’ poetry, their teachings) started with a lot of trust. And with a practice of trust that is a delight, and that gains even more delight through its strong roots, through the long slow growing and creaking of its tree trunk.

453: All Ghosts, All Together (Caitlin Doughty)

                Usually when I write I’m scared. Scared of getting enough done, scared of how long it’ll take, scared I’m not good enough or funny enough or fast enough. It’s like that game where kids carry an egg on a spoon and try to walk faster faster but my egg is already smashed. Smeared on my spoon. Clear and yellow pulp crunchy with eggshells. And any moment someone will notice I’ve always already failed.
                I wish when I wrote I was talking to you. I wish we were together at the lake with the first hints of the storm ruffling the surface, and maybe we’ll go in soon, before the rain really hits, but for now you say I keep thinking about the horror of having a body and I say I think about broken bones, the way they twist, the way all bones are broken bones that haven’t broken yet and you say I read this essay from a mortician who’d held a skull that day, a complete skull, cooked clean by the cremation chamber, and she was looking at the skull, holding this which used to hold a person, though now it was covered in ash and scorch marks and she was thinking about how sometime every part of her will be something that somebody else holds, and she’ll come apart, and she realized it’s important to sit sometimes with the fact that none of us are the center of the story, or at least not the center of the story for very long, and while we might be stardust, the iron in us literally made in the furnace of stars, we are also borrowed stardust, we are iron that was earth or roots, that was something else, and will be something else and I say wasn’t that Caitlin Doughty and you say yeah, I think it’s in Smoke Gets In Your Eyes and then you pause and you say the rain’s really starting to come down. And for a little while we’re sitting there, you, me, and Caitlin Doughty, all ghosts, all together, this together we’ve made as the surface ripples a reflection of the clouds and the trees.

451: “As Long As It Helps Us Hope” (Weiwei & Stamboulis)

                “I think that it doesn’t matter whether poetry is good or bad… / …as long as it helps us hope.”
                -Ai Weiwei and Elettra Stamboulis, Zodiac, p. 154

                Sometimes I sit and listen to the resonance between experiences. Between these three, for example: 1) When I taught high school poetry in the twenty-teens, one of my favorite practices to do with a class was “short order poetry. Each student asks another for a poem (“about the first day of school,” “about a cracked windshield”). Then in ten-ish minutes each writer makes a poem to give back to the asker. This practice positions poetry as community, a gift between friends. The time limit can also help me stop worrying about “how good” the poem is and focus on putting lines together. 2) Some years after those classes, a mentor and I started talking about a teaching moment when you let go of worrying “how good” your classes are, recognize students’ work and interest as so much larger than you, and focus on offering what you can and supporting your students’ work how they ask you to. After that moment, paradoxically, our classes felt “better”—but something else had shifted, too. 3) During the worst years of feeling farther and farther away from my writing, writing felt more and more like a place where I had to perform expertise and less and less like the reach toward community that made me want to write. In the middle of those years I started writing flash fiction. Tiny paragraph- or page-long stories that touched one moment of connection, movement, need, loss. Writing those came to feel—well, like walking down to the beach every day to splash my face with the water. Or like letting the ocean wash its face with me.The practice helped me start finding my way back toward what I love in writing.
                When I finished reading Zodiac, I sat for a while, listening to the resonance between Ai Weiwei’s thoughts and so many of my (shared) experiences and relationships. I think the sitting—the quiet—was a way to turn towards and understand how the question “how good is this?” gets planted almost everywhere around me. And recognizing that planting is also a chance to stop planting, to focus instead, perhaps, on the ground the question grows in. The ground of what we’re doing, together. Of how what we’re doing together weaves our lived experience. How that doing makes it easier (or harder) to hope actively, playfully, courageously, communally.