499: “Frivolous, Promiscuous, and Irrelevant” (Jack Halberstam)

                “Being taken seriously means missing out on the chance to be frivolous, promiscuous, and irrelevant. The desire to be taken seriously is precisely what compels people to follow the tried and true paths of knowledge production around which I would like to map a few detours.” -Jack Halberstam, The Queer Art of Failure

                I’m writing a book for my PhD dissertation. I know, I know, but I couldn’t fit in the bird bath (it looks so fun!) and you have to do something. So earlier today I’m at a cafe with my advisor, chatting about my constantly changing book ideas. She laughed at me. I would laugh at me. What this book is and what it’s about has been changing week to week. We laugh together, and she says, “Well, what book do you want it to be like?”
                And I think about Halberstam’s The Queer Art of Failure. 
                Now I’m not going to write anything like The Queer Art of Failure. For one thing, Halberstam is brilliant. For another my pages tend to have more personal story stuff than that book. But I did tell my advisor, You know, I wish what I was writing was funnier. 
                Since then I’ve been thinking about why my pages aren’t funnier. And I could say, well, the book’s about difficult things, and that’s true, but so is Halberstam’s. And Halberstam’s is funny as me trying to think my way out of overthinking. (By which I mean, very). I think part of the seriousness in my pages is that I’ve bought into exactly what Halberstam is warning against, what they’re so gleefully refusing: this idea that I want to be a success, and I know what that means, and so I’ll go along the paths I’m supposed to until someone severe and somber says, “Yes. Look what hath you wrought.” And that’s rot. Which is to say: this week I looked at someone who’d made their neck and chin look like a burger. This week I showed that to my friend, and now to you. This week my friend and I talked about her work, which means we talked about how our medical systems fail to support her and her relatives. And we got angry. And we got sad. And we laughed, too, because in person that’s easier, even with the angry and sad, and I think laughter can be pavement for the detours that lead to where we hope we’re headed.

497: “Writing Is Not Natural” (Dylan Dryer)

                “It’s useful to remember that writing is not natural because writers tend to judge their writing processes too harshly—comparing them to the ease with which they usually speak. Speech, however, employs an extensive array of modalities unavailable to writing: gesture, expression, pacing, register, silences, and clarifications—all of which are instantaneously responsive to listeners’ verbal and nonverbal feedback.”
                -Dylan B. Dryer, “1.6 Writing Is Not Natural,” p. 29, in Naming What We Know: Threshold Concepts of Writing Studies

                Earlier today, sitting at the bar of a bookstore/coffeeshop with our big winter coats slung over the backs of our chairs, my advisor and I talked about how all the scholarship I do and want to do starts with being in the same place with people. The same room. Talking about who we are, and where we are, and what we want.
                “But why?” my advisor pushed. I struggled to answer. That’s why she was pushing: not because she doesn’t believe me, but because she wants to help me say the (messy) perspectives and commitments that weave through that experience.
                We talked for a long time, and I didn’t have an answer. I don’t have one here, either. But I like to think about Dryer’s point this way: talking with someone involves maneuvering through endless branching paths of opportunity. If we’re going to talk about my garden, we could start with the green leaves I glimpsed today, peeking out from the covering of my makeshift plastic sheeting and alive (I think!) through all of Illinois’ hard freezes. Or we could start by talking about your garden, whatever you’ve planted recently, and what other creatures came by to eat some of the raspberries last season, and how you feel about that, and how it changes your relationship to the squirrels, watching them bounding through your planted rows. Or we could start—so many places! And if we talked, in person, we’d find our path of possibility as a kind of mutual rambling, responding to each other in real time, maybe sharing some tea as we shared words. But in writing a writer is often positioned to make all these communicative choices before the you of who I’m talking to even starts out on this ramble I’m hoping we’ll share. Which points to another stark, and for me awful, difference. In talking about gardens we might both have a lot to say, but in the construction of writing there are these two strange roles. Writer. Reader. One “speaks,” one “listens,” it’s harder to play back and forth into the happy camaraderie of conversation.
                        So I was wrong. I do have an answer, or at least a rambling example about gardens. And all this is why I want my scholarship to start in conversation, not in writing. Why I’m more and more interested in writing primarily as a tool for opening and tending spaces in which we’ll come together to talk.

493: The Fox Maidens (Robin Ha)

                “When I first conceived of this graphic novel about Gumiho, I thought it would be a fun, action-packed, fantastical thriller, full of cool scenes for me to draw. Now, I realize that what I’ve actually made is a book about generational trauma.” -Robin Ha, author’s note to The Fox Maidens

                bell hooks writes (in Teaching to Transgress) about going to education in the hopes of being healed. Sitting with that and with Robin Ha, I realize something similar is one of my favorite magics of fiction. We can set off writing, reading, imagining on our way to excitement: toward fantastical thrillers and wondrous adventures and cool scenes and clever lines. And carried along by the excitement of snows and wintry peaks, of magic and holding fire, we can find families, friends, loves. We can stumble openly into the hurts we are and heal, sometimes alone, sometimes together.
                There are so many stories that heal me. Lately I think I’ve slipped back toward thinking about stories largely as entertainment (which they can be), or about philosophical presentations of what the world is and should be (which they can be). Reading Robin Ha, I feel story as red skin, a burn, tender and regenerating. So much is burning, scorching so many of us. Here in The Fox Maidens is a healing breath we breathe together.

487: “The Syrup” & The Sun (Robin Wall Kimmerer)

                “The syrup we pour over pancakes on a winter morning is summer sunshine flowing in golden streams to pool on our plates.” -Robin Wall Kimmerer, Braiding Sweetgrass, p. 86

                It’s gotten cold in Illinois. My love and I covered our little garden of greens, the kale leaves still vibrant (the spinach a little less so, though still lush after our first two frosts), and we’ve started staying warm with our fireplace. That means I’m splitting firewood again like I remember doing as a teen.
                I love how splitting firewood and planting kale, spinach, and arugula (I can’t leave out those deliciously spicy friends) brings me back to a being-ness and moving-ness of the world. It’s different, for me, when I move the thermostat and a distant hum indicates a furnace that I don’t know how to fix or feed has started. When I started imagining writing this post, I was worried I didn’t have a new thought. Not really. And I don’t think I have, not really, but this isn’t a thought-post. Syrup is summer sunshine. Kimmerer’s line comes from a chapter on making maple syrup. The heat that moves around me is always something: a dance that stepped along before (as gas or electricity or a tree’s reaching branches) and will keep stepping along (out through the front door, and in through me, too, come to think of it). This is a post about being with that being-ness. About recognizing the ways my habits pull me away from the roots of kale and the grain of wood and the bugs, I don’t know their name, who’ve been nibbling from the same plants I’m nibbling. About relishing the practices that bring me back. Whsh. Thunk. I wish I could end this with the sound of an axe landing, or with the touch of dirt, cool and close.

483: “And Watched The Heart” (Aliette de Bodard)

                “Thuỷ stood in her cabin in The Goby in the Well, her bots arrayed on her shoulders and clinging to her wrists, and watched the heart of the nebula.”
                -Aliette de Bodard, “Mulberry and Owl,” We’re Here (and also here in Uncanny Magazine)

                I almost always write about a quote from something I’ve finished reading. Or at least, I often think of it that way, which is weird, because I’ve never actually finished reading any of the stories that I love most. They swirl and come back, less single events and more waves & eddies & seaspray & quick sips & long drinks. In any case, tonight, I’m thinking about de Bodard’s line because I’m just starting to read “Mulberry and the Owl.” Half a page in something pulled me away. And there’s something lovely about story beginnings, something that connects to why I like fiction and speculative fiction in particular.
                Years ago I heard Stanford neuroendocrinologist Robert Sapolsky lecture about human interest in “newness.” One of his suggestions was that an individual’s interest in newness tends to wear out overtime— if an American hadn’t tried sushi by their early twenties, his research found, the odds were they never would. If they didn’t have a piercing by their early twenties the odds were they never would. Similarly his research indicated that Americans tend to set their taste in music by their teens or weary twenties. One interesting nuance: Zapolsky said that if you set out to be a beginner in anything—pick up the harp, which you have no idea how to play, and deeply start learning—your interest in newness across the board tends to go up. A regular, purposeful practice of being a beginner brings you back to new beginnings.
                Like short story opening lines. Like all opening lines, maybe, if you read them that way. I start reading and I’m a beginner in this world, because Thuỷ has bots arrayed on her arm. (What kind of bots, I wonder?). Because I’ve never looked at the heart of any nebula. (What does Thuỷ see?). Because reading this I’m listening, wondering: who is this? What community web do they live in? What matters to them, and as we gaze into this nebula, what’s possible?

482: “All The Water” of Us (Sayaka Murata)

                “‘[…] there’s a different air about you.’”
                […] Yukari was right I thought. After all, I absorbed the world around me, and that’s changing all the time. Just as all the water that was in my body last time we met has now been replaced with new water, the things that make up me have changed too. When we last met a few years ago, most of the store workers were laid-back university students, so of course my way of speaking was different then.
                ‘I guess. Yes, I have probably changed,’ I said with a smile, not elaborating.” – Sayaka Murata, Convenience Store Woman

                Earlier today my sister-in-law, Fa, and I ended up chatting over the different ways we see ourselves in our friends and family. She told me about meeting one of her roommate’s sisters: “Just wait,” the roommate said, “meeting my sister is going tell you so much about me.” And it did. In their mannerisms, their phrases, their playfulness, Fa recognized the sisters by seeing them together.
                I often feel that way. There’s a kind of American individualism that’s really attached to an inner, essential, solitary self, and I’ve spent a lot of time thinking about that—but sitting here now, what I feel is the wash of water as different people fill me. My parents, of course, and my siblings. Even from thousands of miles away I was looking at a palm tree today, and the way I looked at it came in part from my dad. I said hello to someone who passed and my mom’s phrasing washed through me. And then there’s my spouse, my spouse’s siblings, my friends, the other people I meet. In the last few days I’ve met a lot of my partner’s cousins, uncles, and aunts, and already I hear new phrases on my tongue. I find myself making new jokes. It’s fun.
                I used to love jumping into puddles. The splash. The reflection. The game. I’d stand and watch the changing water, too, the rippling tree branches and the sky. Sitting here I splash and reflect and play, my own little puddle self. Smiling, just like Sayaka Murata’s character.

481: Writing Webs (Ishita Dharap)

a word web by Ishita Dharap, inspired by her 2023 artwork “grief maps”
a web by Azlan Smith, inspired by Ishita’s 2023 “grief maps.” We made these together, tonight, for this post.

                One of the (many) wonderful things about my friend Ishita Dharap is that I’m not sure how to describe our friendship.
                We’re art friends. That can be drawing or crafting or eye makeup, familiar mediums, but it also means painting words into classes, balancing relationships into museum art exhibits, playing sunlight like you’d play a piano until it sounds sweet. Or maybe being a piano for some sunlight’s silly hands.
                We’re cooking friends. That means we like sharing meals, love standing over the stove and stirring things, love the blur of heat and flavor into time and texture. I think it also means that we’re mischievously aware of ourselves as cooking, too. The idea for this post has been bubbling away on low for years. We make space for one another’s boiling and slow-bubbling.
                We’re quick friends, ever since our first conversation while trees danced outside. Vibes, Ishita says.
                We’re slow friends. Sometimes we don’t talk for a long time. That’s not a turning away or forgetting. It’s a growing— leaves that flicker in their curiosities, and roots that steady in their quiet, hidden curiosities.
                Did any of that make sense? Do you have friendships like that? Or maybe I should say like all these. I’m thinking about manyness. About how in my experience a friendship that is is many things. Ishita’s approach for mapping words into webs is one of my favorite ways to try and write that manyness. You can read in branching threads, following the different connections. People sometimes comment a lot about the linear structure of an English sentence, the sequence of a word then a word, but when I think about anything I’ve read the words are more a web than a line. Are they that for you? A knotted association of the threads above and this thread here and the next threads, and other memories or thoughts that all these threads tie to? They are for me, and Ishita’s word maps are a way of writing toward that web.

478: Drawing “What We Cannot Yet See”

                “How do we draw—or write—the emotions and parts of ourselves that we cannot yet see?”
                -Rachel Gu  my friend!) and Azlan Guttenberg Smith (that’s me!), “Our Monsters, Our Breath,” Experiments in Art Research

                Rachel and I sat next to each other in a grad seminar. Hour by hour, I watched shapes and shades wash out from the colored pens she brought with her. The pattern from a classmate’s shirt. The arrangement of our tables. A few branches, framed by our classroom window, and an abstract shape that was Rachel’s response to a piece of today’s reading.
                I’ve been scared of drawing for a long time. A mark on a page can feel so final, so I tried to put down perfect marks, clear edges, and everything I drew felt stiff, self-conscious, incomplete. And I’m also entranced when I watch people drawing. Smudging. Erasing. Playing out ratios and relationships.
                I started drawing along with Rachel. Class by class period, first with the pens she shared with me, then with colored pencils I brought to share with her. I picked up specific techniques, of course. (She dripped water from her bottle onto the table, and used it to smear her pen’s ink, and I loved it). But more than the specific techniques, I felt the space of drawing opening, the fear I’d felt settling into one tree in this rustling forest of shapes and shades as Rachel ran ahead and I followed—or turned off to wander a different way. Months after Rachel helped me start drawing again, I helped her start writing some poetry. These practices together led to the chapter we wrote for Experiments in Art Research, where you can read some of her poems and our translations. And these practices helped me—I hope us—sketch our way into a version of studying that is a kind of making space to share ourselves and share what we cannot yet see.

470: Receptive Language, & Listening (Alexis Pauline Gumbs)

                “What I want to say to you requires a more nuanced field of receptive language than I have ever spoken. It requires me to reshape my forehead, my lungs. It requires me to redistribute my dependence on visual information. So I will close my eyes and say it: Here. Here I am. Here I am with you. Here is all of me. And here we are.” -Alexis Pauline Gumbs, Undrowned: Black Feminist Lessons from Marine Mammals

                I’m writing this from an airplane. Billowing white clouds outside. The jets thrumming through the wall where I rest my head.
                Last week my beloved and I got married. As part of the ceremony we read Alexis Pauline Gumbs out loud, including the lines above. Gumbs is thinking about the way marine mammals speak and listen across oceans. How the shape of their bodies collects sound, connects songs. Resonates. Now, as we travel back home, I’m practicing listening. A long, slow, lovely practice. I hear my partner chatting with our sweet seat mate. I hear our seat mate’s baby, discovering fingers and red grapes. I hear all the little sounds of people shifting and talking. I hear breathing. I hear keystrokes. All around I hear the wind, threaded through with the jet’s thrum, and I think about the sky as an ocean of air that we all swim through. How precious every breath. How precious the chance to share them. How delightful, my love, to listen, to practice that close-eyed receptive language that sings through oceans. That sings here we are.

463: “Research is my saving grace” (Shelby Criswell)

                “Research is my saving grace, and it led me to every person who inspires me in this book.” -Shelby Criswell, Queer as all Get Out: 10 People Who’ve Inspired Me

                Sometimes I think about the many different things research can be.
                Most of the undergraduate students I teach don’t like “it.” Research papers feel like a threat. Or maybe I’m projecting, because for me, “research papers” often felt like a threat. There was a right way to do it, though people wouldn’t tell you—they’d just tell you what you did wrong. There was a place you were supposed to find in the pile of encyclopedias, library books, search engines, online journal databases. It was like trying to find the right grain of sand on the beach.
                In my classes I’ve started playing two games. The first is a common wikipedia game, the one where you start with some page (this one, for instance) and try to get to a common page (this one, for instance) in as few clicks as possible. (Or as quickly as possible). Then you can play around by talking to people about the different “paths” people took through information. The second is starting with some random page and then clicking along until you find your way to something that interests you. I like hearing people describe their experiences with these two games. Some people say the first is fun, because someone wins: there’s a goal, a finish line, and in a group someone does it the fastest. That gives the game momentum. Some people say the second is fun because there isn’t a goal, a finish line, and in a group no one has to do it the fastest. I get both. And I wonder about what I mean by research, or rather, the many things I could mean, and all the different ways to walk into or excavate or link or challenge or weave together or build with or sing along to the so many ideas washing around us. 
                So it’s fun to stumble across perspectives like Shelby Criswell’s. There are plenty of times I still don’t like “research.” Times I feel intimidated by it, or frustrated by what voices the research-assigner counts as “legitimate” or not, or realize I’m more interested in some question besides the one I’m “supposed” to be focused on. And sometimes I love it. Or even find my way to love through it.