509: “Become Slow” (Thích Nhất Hạnh)

                “Breathing in, I notice that my in-breath has become deep. 
                Breathing out, I notice that my out-breath has become slow. 
                Deep, slow. 
                Enjoy.”
                -Thích Nhất Hạnh, in this guided meditation

                A long time ago, in trying to help her two kids stay calm and engaged on long car rides, my mom brought along cassette tapes of guided meditations from Thích Nhất Hạnh. I don’t think I remember them. But I absolutely remember being told how much we objected to them. It’s part of our family lore: my mom puts in the tape, and then young voices from the backseat are shouting no, no, we don’t want this tape, turn it off.
                All that makes me smile. Perhaps because, one, as life goes along I connect more and more with my mom, trying to support her kids as they shout back nos (which she listened to, by the way—turning off the tape, though I think she tried again after a while). And two, because I recognize the love in it, the love that tries and struggles and offers and sometimes doesn’t go how you expected (and keeps trying). And three, because my partner and I just shared the Thích Nhất Hạnh guided meditation linked above. Listening to his voice—I was wrong, I do remember it, as we remember childhood before the actions and images of storied memory—I enjoy breathing. Enjoy it like leaves drinking in the sun. Enjoy it as lungs sipping at the sky.
                Breathing in, I notice that my in-breath has become deep. 
                Breathing out, I notice that my out-breath has become slow. 
                Deep, slow. 
                Enjoy.
                I love how some seeds take a long time to grow.

498: “Long-Distance Love” (Ishita Dharap)

                “The Long-Distance Love-Letters program has been rescheduled to take place on Sat, February 22, 2 pm, at Krannert Art Museum.” -Ishita Dharap, in an email sent out this afternoon

                I messaged my dear friend Ishita on December 2nd, inviting her to come over and enjoy dinner and a cozy fire. She was in India with her family, she said, and she sent a picture of a truly delicious dinner that I would’ve loved to share. I met her family once. We talked about joy and rest and becoming an interwoven family as leaves rustled overhead and the stars came out in a deepening sky.
                Ishita and I messaged each other again on January 3rd, looking for a moment to catch up, but we wouldn’t be back in the same town until January 12th. Then things were busy. Now it’s mid February. Whenever we catch up, my friend, it won’t be soon enough—and at the same time, all this—and her email today—has me thinking about how the joy and curiosity and support of our friendship isn’t something put off to that scheduled moment where we can see each other in the craziness of our current political moment. That joy and curiosity and support is already woven all through: long distance love, sweet and playful and sad as we say hello from close and far away.
        I haven’t been to Ishita’s Long Distance Love-Letters museum program. Not yet. But I’ve seen her write about it (in a book and a journal article), I’ve talked with her about it, and in imagining it I’ve felt it. Maybe that’s because I’m thousands of miles away from so many of the people I love. Maybe that’s because the stories I often hear told about “long distance” are about missing, about absence. Ishita’s work makes me think back through all the ways that missing and remembering are kinds of touching and playing and learning and being together. It helps me feel that so many of my beloved absences are presences, day after day, in so many ways.

480: Performing Card Tricks (Jean Hugard & Frederick Braué)

                “We cannot emphasize too strongly that knowing the secret of the trick is not the same as knowing how to perform that trick.” -Jean Hugard & Frederick Braué, The Royal Road to Card Magic

                It’s a long way, maybe, from this book on learning card magic to the workshop my partner and I joined last Sunday. And in another way they’re close. In their joyfulness. Their serious playfulness. Their habit of being lost (and found) in the movement itself, and not the knowledge of it.
                Last Sunday’s workshop built on body mapping. We lay on the floor and traced one another’s shapes onto two large pieces of paper. Then we drew around and with our shapes: our hands, our legs, the messy cloud of our hair. We started by tracing with black markers. As soon as I got up I reached for colors. Purples. Pinks. Golds. Next to me my partner started growing roots, up from beneath her feet and into her legs. Watching her roots became drawing my roots. Drawing our roots became twining these roots together, weaving them, our papers and our hands and our colors playing together. At the end of the workshop we were invited to share about what we’d drawn, and I realized I didn’t want to say anything. It’s not that I hadn’t liked the workshop: I’d love it. But I’d felt something and learned something in the drawing, the time together, the crawling on the floor to find my colors, and I didn’t (not then, at least; not yet) want to put any of it in words.
                I know the secret for a few card tricks. At one point I knew how to perform two—how to push a card through the table, maybe, which was always a delight to share on a bored afternoon when we’d forgotten why talking had once felt exciting. Beyond the tricks (or through them?) there’s this playful wonder. This magic. The what? The how? Too often, in thinking, I can mistake the secret of the trick for the practice of its performance, but it’s in the performance that I’m always falling in love.

469: “Here In My Heart” (Moana)

“I will carry you here in my heart, you remind me
That come what may—I know the way—”
                –Moana

                Tomorrow I’m getting married!
                Tonight I just finished watching Moana with my partner, my siblings, my nieces, and my mom. This morning uncles and cousins and friends and family came together in a park to chat and meet and celebrate. (And eat delicious food). As one of my cousins was leaving, we paused in the parking lot, talking just a little more. I commented that when I moved away—to Massachusetts for college, at seventeen, then to India and Oklahoma and Illinois for work—I didn’t quite understand that moving meant all my people back here would be relationships I had to visit from far away. Of course I knew that. But I didn’t understand. 
                My cousin laughed and said something casual about here we were, though, chatting. Still connected.
                Tonight, one of my favorite parts of the movie is Moana running to hug her grandmother’s spirit. In lots of movies, the animators might depict the spirit as incorporeal—Moana’s hands could pass right through. A spirit could become a light to guide or talk but not to touch. Instead Moana throws herself forward and her grandmother’s spirit catches her. Holds her. The two leaning together. I love how real we are to each other, across whatever seas. I love how we love.

465: A “Photo of my Grandma” (Alexis Pauline Gumbs)

                “I found this yearbook photo of my grandma when she was sixteen yesterday and I can’t stop looking in her eyes. I am so grateful and proud to be in the lineage of this fierce black indigenous woman who would grow up to face her fear of flying, and all her other fears, participate in revolutions, found countless organizations, work in solidarity with women all over the world and speak destiny into her granddaughter’s ear. I love every version of you.💜”
                -Alexis Pauline Gumbs on her instagram

                I love every version of you.
                Going through boxes, today, finding photographs of my grandparents ten years younger than I am now, my great grandmother younger than I am now, I feel a kind of tickling glee. An excitement, almost mischievous, like sneaking downstairs at nine years old to taste the cookies I’m not supposed to eat and finding them something I can’t name. Ginger and cayenne pepper, maybe, and delicious. 
                And then I feel a kind of distance. All my grandparents have passed away. Looking into their eyes I wish I’d learned more from them. Sat more often with them. Stood or knelt at their elbow to work in the garden or play a game or plan a local meeting for one of the associations/clubs they joined/led. And I feel a kind of depth. It’s so easy, with instagram, with the press of a hustle culture and the fears of an expansion economy, to think that now is somehow more real than then. Today I held hair my great grandmother trimmed from my grandmother’s head. A little icky, honestly, and a lot sweet, and packed neatly in tissue paper. Today I held an award my grandparents’ won in a bridge tournament, and some of the cards they played with, and spare dice stored meticulously in my grandfather’s pill bottle. (My mom says I get my love of dice and card games from them). Today I stepped into the oceans of their wild, vibrant, chance, eclectic, chaotic lives. And those lives felt close. And those lives felt far away. And that everyday habit of pretending my life is somehow more real than theirs seemed so laughable. And Gumbs suggested one way through the distance and the closeness is gratitude and love for every version of you.

459: A Relationship Between Writer and Reader (John Duffy)

                “To say writing involves ethical choices is to say that when creating a text, the writer addresses others. And that, in turn, initiates a relationship between writer and readers […].” -John Duffy, “Writing Involves Making Ethical Choices,” Naming What We Know p. 31

                As a freshman in undergrad, I took Professor Kim Townsend’s class called “Friendship.” I think I picked it because I liked the reading list, and stayed with it because I really liked him. But I was surprised to see that title. At the time I might’ve thought something like, what’s there to study about friendship?
                Although maybe that’s not quite fair to my young me. Two years earlier, my Spanish teacher Bill Churchill commented there was something strange in how people from the USA used the phrase “my best friend.” He said something like, “You’ll ask them, and they’ll say, ‘Oh my best friend lives in Colorado, my best friend moved to New York, I see them once a year.’ But when I say mejor amigo I usually mean someone I see or talk to every day.” Listening, sixteen year old me wasn’t sure what to make of this. I thought about all the different connections that could be understood as “friends.” I was just starting to think about how the USA’s specific cultural setups made space (or did not make space) for adult friends who see each other.
                Today, reading John Duffy, I’m thinking about all the different ways I suggest a relationship between people. So many of them are written (in texts, in emails) or recorded (in the YouTuber’s “Like, comment, subscribe!” or my “It’s been too long!” on a voicemail, suggesting we might get back in touch). So many of them are in person—the different variations of my “let’s go for a walk” (where Dusty and I pose friendship as meandering punctuated by trees, by squirrels) and Ishita’s “I’ll bring eye pens!” (where Ishita and I pose friendship as a play of colors, lines, makeup) and my “I just want to lie on the floor” (where Dani and I pose friendship as an exhausted quietness, side by side as semester’s end shuffles by). I’m glad young me didn’t know all the things friendship might be. That I felt a quiet wow at the possibilities, like looking down into deep water, and still feel that sometimes, before I write or walk or sit down with the eye pens or lie on the floor, hush, lets listen, sinking into hardwood, together.

458: “There Will Be A Name” (Marcelo Hernandez Castillo)

                “Because the bird flew before / there was a word / for flight / years from now / there will be a name / for what you and I are doing.”
                -Marcelo Hernandez Castillo, from “Cenzóntle,” Queer Poets of Color

                The birds have been singing in my neighborhood, and I love it. And I know, yes, that’s the kind of thing that people say is cliché—the birds are singing—but it’s delightful to let myself be delighted with all these things that are sometimes called clichés.
                Marcelo Hernandez Castillo helps me here. I love how Castillo (and poetry, and love, and Castillo’s loving poetry) plays back and forth with the meaning of things, and for me, the rhythm of that play washes me at least two different ways. There is the idea I read: how there was flight before the word “flight,” how what we do will become a linguistic possibility because we’ve done it. What you and I are doing becomes a word, a thing we can say. We name we’ve taken up to live with.
                And another way. I can say “the birds are singing,” that old cliché, but the cliché isn’t the specific birds who are right now outside my window. The birds who might be the same ones who sang to my friend and I yesterday evening, as we lay in the grass outside. Those good neighbors. Or maybe they’re new birds, new neighbors. And though I say “the grass outside” don’t think it was only grass, or don’t think grass is simple (a mistake I sometimes make), because as we lay there we noticed so many different leaves, so many different shades of green, so many growing joys in what I could simply call a “field.” There is so much more abundance, so much more life, than my simple namings. And while there will be a name for what we do, another side of that same thought, for me, is that the name for what we do will be part of our doing—maybe a celebration of it, or a reminder, or an invitation—without being all of our doing. Without being the birds or the songs that they’re singing. Which is lovely, isn’t it?