530: “Things Were Not As They Are Now” (Dayton Edmonds & Darcie Little Badger)

                “When the Mother Earth was extremely young, things were not as they are now. Just as things are not now as they will be, for growth and change are constant. One night […]”
                -Dayton Edmonds (Caddo Nation), “Coyote and the Pebbles,” in Moonshot: The Indigenous Comics Collection vol. 1

                “Yes, there will be a future. There are gonna be generations beyond ours. The question is how these futures will happen.”
                -Darcie Little Badger (Lipan Apache), “A Conversation with Darcie Little Badger,” hosted by the Urbana Free Library. March 12, 2025

                I was seventeen when a need-based scholarship to need-blind Amherst College made it possible for me to fly across the country and start studying in a place I’d never been. (Need-blind meant that Amherst considered my application without factoring in my family’s finances; by admitting me, they agreed to offer as much need-based scholarship as I needed). I thought that was How School Worked. Not all schools, certainly, but some, and I’d set out to apply to need-blind institutions. Later I learned how my grandfathers went to school through the GI Bill. So that was part of How School Worked. Later I tried to support my students as they figured out how to go to school, and if they wanted to, and what kind. I read graphic novels and other texts by Indigenous people telling their family stories of Indian boarding school systems designed to rip children from their parents, siblings, languages, sometimes lives. I learned about the Sixties Scoop, so much more recent than its name suggests. I wasn’t alive in the 1960s but I was alive for part of the Scoop. What I’d thought was far away was close. And the context of my life was close to so many things that were (by some descriptions) far away.
                There is a lot to talk about here, but what I’m walking towards just now is the way stories can ground us into how transitory this particular moment is. There are so many ways that school has been made to work as a horrifying weapon and a wonderful support and sometimes, strangely, both at once, and other things too. As I read the news lately, I think about that famous description (often attributed to Philip Graham) of journalism as the ‘first rough draft of history.’ In that description, for me, history feels almost stable. Written. The dust clears, and we see what’s happened. In contrast, in the writing and reading of so many stories, I feel history as more oceany: with channels and currents, certainly, but always flowing. A wave in choppy seas. I turn to that, now, because Dayton Edmonds and Darcie Little Badger recall me to a practice of hope. There will be a future. Things will be different than they are now. I and my moment will be distant ancestors to another time as How Things Work keeps growing and changing. So, Little Badger asks one evening at the library, the question is how those futures will happen, and how our work interacts with changing waves.

511: “Tears Are Precious” (Moses Ose Utomi)

                “Tears are precious, his mama always said. Don’t waste them on your enemies. Save them for your friends.”
                -Moses Ose Utomi, The Lies of the Ajungo, p. 4

                What this means, in the context of Moses Ose Utomi’s wonderful little novella, is complex. Layered. I’m still tracing all the many things it makes me think. But as I struggle with this year’s worries and fears and sadnesses, the line keeps coming back to me. It’s becoming something of a practice.
                I think most of my daily hurts are also kinds of loves. When my friend says (for instance), There’s so much to do, I’ve been literally slapping myself to stay awake, I hurt for them. Because of how much I care for them, because of the place where I see them to be. And so with my family, with my town, with my country. When I tell someone I’m sorry it’s been a rough day, and they answer, not really rougher than others—it’s just, day by day, I could talk about it, but I usually don’t—it’s hard for me to know what to say. What to do. Especially when I don’t know how to help, and then I feel helpless. Thinking back to Utomi’s lines, while I feel the wrongness of the situation they’re in—or the wrongness of the people who are hurting them—I’ve been wondering what happens if I consciously turn towards this person. My friend. The one I want to help protect, care for, cry for. Or with. This, yes, but more than thisyou.